Showing posts with label Resheph. Show all posts
Showing posts with label Resheph. Show all posts

Thursday, 24 November 2011

Deity Post: Qabirim

After posting on Eshmun, I decided it would be useful to mention his seven brothers, the Qabirim, though it won't be a lot as not a lot is known about them outside of their mystery cults.

First of all, we can look into the works of the Berotian writer and sage, Sakkun-yaton.  In his works, he mentions the birth of the gods to either Resheph or to Zeduq, though it is possible that 'Zeduq' may be used to refer to Resheph rather than to the Jebusite deity who is also called Zeduq and is associated with justice.  Sakkun-yaton wrote several things on them, including:

"From Sedek came the Qabirim: these first invented a ship. From them have sprung others, who discovered herbs, and the healing of venomous bites, and charms."

"And after this El gave the city Gubla to the goddess Baalat Gebal, and Berot to Yam and to the Qabirim..."

"And when El came into the South country he gave all Egypt to the god Taat (Nebo), that it might be his royal dwelling-place. And these things were recorded first by Sedek's seven sons the Qabirim, and their eighth brother Eshmun, as the god Taat commanded them."


From this we can learn several things about the Qabirim themselves.   One is that they were the first to invent ships, and that from them came other gods who discovered herbs, healing of venemous bites, and charms.  

The Qabirim are associated with fire and healing, though they are not fire or healing gods as such.  Instead, it is better to think of them as the impulses within men that led them to develop civilization.  They are the divine spark that initiates commerce, law, and construction (among others).  

Unlike their handsome brother Eshmun, the Qabirim are ugly and dwarf-like.  They are chthonic underworld gods, and their worship is not as widespread as that of their brother.   

The Qabirim are considered 'the Beneficent and Powerful', great cosmic gods shrouded in mystery.  Their main worship is through rites conducted within their mystery cult.  They are not to be spoken about or mentioned by their names (known only to initiates or prophets chosen by them). 

They are mainly associated with Berot, unlike their brother Eshmun, who has his cult based around Sidon.

Sunday, 13 November 2011

Deity Post: Eshmun

My recent visit to the doctor and to the houses of healing (nothing serious just a checkup) prompts me to now write on the healing god, patron of doctors, physicians and healers.

Eshmun's name means 'eight', and the reason for this given by Sakkun-yaton is that he was the eighth son.  His father and mother are Resheph and one of the Kathirat goddesses.  Their first seven children were known as the Qabirim, and were ugly and monstrous.  But Eshmun, the eighth, was handsome and youthful.  He was the desire of many goddesses.  Also, Eshmun was said to have been born on a heap of ashes.  While out walking one day, the goddess Astart spied him and gave chase in an attempt to seduce him.  Eshmun ran to the Awali River before the goddess caught up to him.  Out of fear and sudden panic, Eshmun took a knife and castrated himself, cutting his genitals off and throwing them onto the ground in that area.  However, the young god bled to death as a result of his action.  Astart carried the dead god into a nearby cave and restored him back to life with her power.  Arisen once more, Eshmun became an underworld god.

The site where Eshmun castrated himself and died is where the city of Sidon was built.  Astart became the goddess of the Sidonians who lived there.  On the banks of the Awali River is where the famous healing temple to Eshmun was built.  The cave, located near to Sidon, became an important cultic site, where pilgrims would go and bathe in the sacred waters to be cleansed of illnesses (there are still legends surrounding it today).

There are numerous explanations for this story.  One of them involves an astrological explanation.  In this explanation, the Deer constellation represents Resheph, who is shown as a deer.  The Arrow represents the heap of ashes (connected to a burning pyre) where Eshmun was born.  The Abyss represents the cave where Eshmun's devotees discovered the sacred healing pools.  Another explanation is about the cultic functions of Eshmun's priesthood.  Some of his priests were eunuchs, which explains Eshmun's castration (in the past, when castration was done with a knife to the genitals, there was a much higher risk of death).  The sacred mystery cult of Sidon is also connected to this legend, as are the Sidonian schools of thought.

Eshmun is the god sacred to physicians, doctors and healers.  He is often worshiped alongside his father, Resheph, and with his servants, who are healing-gods or demons of the underworld.  When a sacrifice (usually a sacrifice of boar or pig, offered to chthonic gods) is offered to him, it must be wholly consumed and burnt.  Nothing of it must remain, or else it will attract demons and unclean spirits. 

Eshmun is a dark and distant god.  He is feared by mortals, but well respected because of his healing abilities.  He can be symbolized by his rod, the Rod of Eshmun or the Nehushtan (a bronze serpent on a pole), which can be worshiped in its own right when in need of healing.  He is perhaps somewhat more distant than his father Resheph, and unlike his father is not actually responsible for spreading disease.  Instead, he only has domain over healing.  He is not the god he once was in this world, but is now an underworld god and a god with the mysteries of healing and of life and death.  He has gone to the underworld, and is now devoted to his duties as a healer.

Pray to Eshmun when in need of healing or when visiting the doctor.  If you ever need to heal anyone yourself, either as part of your profession or if simply needing to do it, offer him a prayer.  When in need of a cure, sleep in his sacred temple so that you have a prophetic dream.  Followers of the Sidonian schools of thought or of the Sidonian mystery cult are among his devotees.  There is not really anything else he is worshiped for apart from healing.

The image of Eshmun seen above shows him holding the Nehushtan.  Though Eshmun is usually shown as beardless (as he is a youth).  Here is my image: